what does john 3:36 mean
Bridgeway Bible Commentary. The one who comes from heaven is above all. At this time, Israel's Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. Wouldn't being hospitalized for Depression mean you shouldn't be doing legislative work? (Verse John 3:10). They had no common thoughts, feelings, or ways with the Father and the Son. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. If it was addressed first to Jewish-Christians (or, just as easily, to Christian-Jews - that is the earl. Here is John 3:16 in 22 different English Bible . And that means most of the people in the world are going straight to hell. This shows the English words related to the source biblical texts along with brief definitions. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. Alas! Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. Deeper questions demanded solution. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. To this last the Lord attaches the deepest importance. "No man hath seen God at any time: the only-begotten Son," etc. Mark what, as such, He does declare Him. John the Baptist tells his disciples that Jesus has come from Heaven and will teach of the things of Heaven, because He has firsthand knowledge of Heaven and of God. His opposition to sin, and its terrible effects in this world and the next.Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. He is ever God; He is the Son; He quickens and raises from the dead. John 3:36 Translation & Meaning. Further, it is connected intimately with the evidence of man's ruin by sin. He bore witness that: "The Father loves the Son and has given all things into His hand.He who believes in the Son has eternal life; but he who does not believe the Son shall not see life, but the wrath of God abides on him." John was to bear witness that Jesus Christ came from heaven as the . God cannot require for justification (whether initial or "final") both a faith that works and a faith that does not work or is apart from works. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? We have seen already that thus light was shed on men. So we see in the attractive power, afterwards dealing with individual souls. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. "But He said to them, I have meat to eat that ye know not of." Thus in one way or the other all must honour the Son. The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. Later He was determined to be Son of God with power by resurrection of the dead. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. Were the Jews zealously keeping the sabbath? (John 3:36 DBY), he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. Do they receive Him not? Hence, to such an one, eternal life is not merely something future. He that honoureth not the Son honoureth not the Father which hath sent him. (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? These are the final words of John the Baptist 170 in the Gospel of John. And He did accept that place thoroughly, and in all its consequences. It can have meaning in the secular world, such as a "born again" politician who changes political parties, or in the religious world, where "born again Christian" is sometimes used to differentiate one from a "regular" Christian. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. The temptation is to hide your light. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. For "he confessed, and denied not; but confessed, I am not the Christ. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." First, we must worship, if at all, in spirit and in truth. All this clearly goes down to millennial days. The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced.". Heavenly things, therefore, could not but be natural to Him, if one may so say. The Father seeks worshippers. In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. Therefore, it seems to me, He adds verse 24. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. John the Baptist was the earthly witness that God used to present His dearly beloved Son to the world. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. The wrath of God abideth on him.Once only in the four Gospels does this term, so full of tremendous meaning, meet us, and that in the Gospel of fullest love, and in a context which speaks of the Fathers love to the Son, and of eternal life, which is the portion of all who believe on the Son. Unless a man or woman is born of the Spirit, born from above, they cannot be saved, because they are attempting to reach God the wrong way. How was this? Say not ye, There are yet four months, and then cometh harvest? The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.'. The result immediately follows. Of course, not all know that this has happened for them (and all humanity) and some who know, have rejected that truth. He holds a seat on the He is under the eternal sentence of death. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. "Destroy this temple, and in three days I will raise it up." The man could not tell the Jews the name of his benefactor. John pointed people to the Lord Jesus, for Christ Himself was sent to bear heavenly witness of the invisible God Who "loved the world so much that He gave His only begotten Son, so that whosoever believes in Him would not perish but have everlasting life.". Art thou that prophet? "He must, increase, but I decrease." It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. and the two disciples leave John for Jesus. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. obedience to the faith, Romans 1:5.). Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). Shall never enter heaven.The wrath of God - The anger of God for sin. Categories . (See on [1777]Joh 3:18 and [1778]Joh 5:24).shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it.abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. Christ's clear command to all sinners is to believe His heavenly testimony: "For whoever hears My word and believes Him who sent Me has eternal life, and will not come into judgment, but has passed from death to life." This is confirmed further by John the Baptist's statement in John 3:36, "He that believeth on the Son hath everlasting life: and he that believeth not (apeitheo) the Son shall not see life; but the wrath of God abideth on him." The word "apeitheo" is understood by all good translators and commentators to mean obedience. Was this false and blasphemous in their eyes? Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. In the Word was life, and the life was the light of men. Scripture is, or may be, before man always. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. John 3:36 New American Standard Bible: 1995 Update (NASB95) 36 "He who believes in the Son has eternal life ; but he who does not obey the Son will not see life , but the wrath of God abides on him." 22-24); (2) John's disciples are jealous (vss. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! The third chapter of John contains two related stories. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. (Verses John 5:17-18). what does john 3:36 mean; unincorporated jefferson county, alabama map; Blog Post Title February 26, 2018. "My Father worketh hitherto, and I work." Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. This He does in verses 16-19. hath everlasting lifealready has it. To Him be all praise and glory forever and ever, AMEN. Beholding Him as He walked, he says, Behold the Lamb of God! Blessed servant he of an infinitely blessed and blessing Master! This is the marked effect on the third day (ver. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. Many people think that believing in the Son means believing in the Lord Jesus Christ, and that Jesus' way is the way of everlasting life. Rather, he refers to the fame and influence of Christ. And anyone who believes in God's Son has eternal life. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. John 3:2 Greek him; John 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7; John 3:6 The same Greek word means both wind and spirit; John 3:7 The Greek for you is plural here; John 3:8 The same Greek word means both wind and spirit; John 3:11 The Greek for you is plural here; also four times in verse 12 . There is for him a present possession, which shall also remain. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. Compare wrath of the Lamb (Revelation 6:16). How striking the omission! Once we step into the light God gives us a new life. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. Gill's Exposition of the Entire BibleHe that believeth on the Son,. Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. If we give it careful thought, we can . But none need hate, and none need live in wilful sin. For He who spoke was divine. through "sin." By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. There was purpose in it. It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. How Daniels Prophecy of 70 Weeks Connects to the End Times. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. . At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. Whoever lives a life of faith in the Son will experience the fullness . John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. In John 6:1-71 our Lord sets aside Israel in another point of view. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity as they are, and bear alone and unpitied all that God may choose to inflict as the expression of his sense of sin. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. Here, "If any man thirst, let him come unto me and drink." There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. The Bible says, " He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him " (John 3:36). (Ver. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.'' Now it is that the great question is decided; now it is that a man receives or refuses Christ. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. Verse 3:36 comes after the Nicodemus story. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. Clarke's Commentary. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver.
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